Hiển thị các bài đăng có nhãn Crafts in Education. Hiển thị tất cả bài đăng
Hiển thị các bài đăng có nhãn Crafts in Education. Hiển thị tất cả bài đăng

Chủ Nhật, 2 tháng 11, 2008

Footprints in Time: A Crafts Ecology for India

Footprints in Time: A Crafts Ecology for India

M P Ranjan: A Propsal for the IICD, Jaipur as part of their Vision & Mission explorations.

Image 1: Systems model for the proposed Crafts Ecology for India as part of the IICD, Jaipur’s Mission and Vision articulation in 2008.


Further to my post titled “Mission and Vision : Crafts Ecology for IICD Jaipur” that was shared with our colleagues at the IICD, Jaipur on 18 October 2008 I have had some time to ponder and expand the ideas expressed in the model that I call a Crafts Ecology for India. We hope that the activities at the Institute and the collective actions of the Institute and its partners and stakeholders along with the wider collective of crafts persons, incubates and entrepreneurs all working in concert with the enablers and providers would achieve a sustainable local action in each chosen area and make a real impact over time. This model needs to be elaborated and designed in its finer details as we go forward and invest time and resources to make it happen. We invite those convinced to join the team at IICD, Jaipur and help realize these potentials, which we do believe are real and palpable.

Image 2: The 5 principles of Design led action


I came across a remarkable paper by Bruno Latour, the French Sociologist, titled “A Cautius Prometheus?” *full title given below. And I was mighty impressed and I purchased all his books from Amazon, I now have t read them, but the insights that he brings about design at the broader level I have not seen these held by many designers nor design professors, and we have much to still learn about design. The full paper is available as a pdf file 152 kb size from here. More about Bruno Latour from wiki here.


Reference:
A Cautious Prometheus? A Few Steps Towards a Philosophy of Design (with Special Attention to Peter Sloterdijk) Keynote lecture for the Networks of Design meeting of the Design History Society Falmouth, Cornwall, 3 September 2008 by Bruno Latour. download pdf 152 kb.

M P Ranjan

Thứ Ba, 22 tháng 4, 2008

Design inside Education: Let us start early, for our schools in India

Image: School children visiting NID seen at the Gautam-Gira Square holding hands around the Big Tree at my suggestion.


Design inside Education: Let us start early, in all our schools in India
Yesterday we had a group of very young visitors, all from one school in Ahmedabad, The St Mary’s School, one of the better known schools of Ahmedabad. I saw all the students walking in single file, hands tucked firmly at the back lest they got into some kind of trouble, and being proper young school kids, while taking a tour of the National Institute of Design at our Paldi campus. I met them near my office and was struck by the strict discipline and wondered about the state of education in India. What would it be like to put design inside this education?

I recalled a lecture that I had delivered a few years ago at the conference titled Indian Crafts: The Future in a Globalising World, held at the National Institute of Design, Ahmedabad, India on 25th and 26th November 2005. The paper was based on the one I had penned for publication in the much delayed Volume Two of the Handmade in India. Volume One is printed and lying in a godown at the Office of the Development Commissioner of Handicrafts for the past 8 months, but that is another story. My paper was titled “Craftsmanship in Education: Towards a Creative India in the Knowledge Economy“ (161 kb word file) the full text version can be downloaded from this link here.

The issues that I had raised are captured in the three tables that I had presented at the conference and these represent my analysis of the education situation in India and we see that the Planning Commission and the Ministry of Education are bending over backwards to spread this kind of education to all our rural areas which have so far been spared the deleterious effects of such a formal education in our country. However the long arms of the planned education system are reaching out and they promise to snuff out the traditional systems of learning that has existed in our countryside for many centuries of active involvement of children and adolescents in the crafts and agricultural trades, now called child labour, and therefore looked down upon.


Table 1




Table 2




Table 3



The NCERT ( The National Centre for Education Research and Training, New Delhi) has recently set up a National level committee to look at the introduction of Crafts as a subject of study in the school curriculum and the work has been progressing towards the implementation of their suggestions in the coming years in schools across India. When will design attract such attention and be brought into the school curriculum? We have the National Design Policy in place since the beginning of 2007 but there is no mention of school education in that agenda and that situation needs to change quickly. I wonder, when and how.

Image: Slide from the IDSA lecture on education the Design Way.


In my lecture at the IDSA 2006 in Austin, Texas I had stressed on the need to review education in the light of new findings about human motor skills and their association with learning as captured by the Homunculus as offered to us by Dr Wilder Penfield in the image above. We do need to find the Design Way and bring it into school education, sooner the better. The text summary paper (42 kb word file) and visual presentation (pdf 812 kb) titled “Giving Design back to the People: Towards a Post-mining Economy,”can be downloaded from here.

Image: Models created by a student group looking at the theme of Design inside Education in the DCC course.


While keeping these needs in mind, last year I had assigned the theme of “Putting Design Inside Education” as part of our Design Concepts and Concerns course for the Foundation students and for the Post Graduate students we had the theme of “Creative Industries of the Future”, both of which impinged upon sustained changes in the school level curriculum to include design learning and action at the very core of the educational processes in our schools across India. We need to make that happen, sooner than later, if we are to create leadership in a globalised economy and I do hope we are able to move towards a more design and innovation informed educational system across India, particularly for our rural children who I believe will be hugely disadvantaged by the current form of education if it is taken to the villages without some thought and revisions.

Thứ Sáu, 24 tháng 8, 2007

Charles and Ray Eames: A legacy of durable impact on design thinking and action in India

Image: Eames Office Website
Eames Office website is a useful link for Indian design and designers since it holds the Eames Legacy which has had a major impact on the shaping of modern design education and practice in India over the past 50 years. From the establishment of the National Institute of Design in Ahmedabad through the legendary India Report of 1958 (pdf file 359 kb) drafted by the Charles and Ray Eames at the behest of the first Prime Minister of India, Jawaharlal Nehru, to the setting up of the permanent Nehru Exhibits first at New Delhi’s Pragati Maidan and then at Mumbai’s Nehru Centre at Worli in 1998 gave NID and its designers a direct access to the insights of that Eamses had gleaned in their prolific explorations into many dimensions of design. We will soon embark on the celebration of 50 years of Indian Design and this will be in part a celebration of the contribution of the Eamses as well as the dedication and sustained efforts of the pioneers of Indian design from the National Institute of Design in Ahmedabad. Further the philosophic insights captured in the classic diagram of the design process which can be seen here has been a source of inspiration for all those who have had contact with his work.

Image: Nehru Exhibition opens in New York: from the NID Documentation 64-69
My own contact with the Eames philosophy gave me a new world view and later their practical tips on design action which focused on the minutest details in a “nothing-matters-more-than-the-details” point of view came from my association as a team member on the Nehru Exhibition on a number of occasions. As a student of Furniture Design at NID in the Post Graduate Programme that was started in 1969 we already had a head start into the Eames philosophy since we had access to a number of Eames designed furniture originals in our prototype collection which had been gifted by the Museum of Modern Art, New York after the collection of great designs had traveled in India before finding a permanent place at NID, Ahmedabad. Analysing the Eames collection and watching the collection of Eames films from the NID library were a great source of inspiration for many generations of NID students and faculty as well as for me as well. While this was the source of inspiration for me from 1969 to 1972 as a student at NID I got to experience another dimension of the Eames legacy in November 1972 when I had the opportunity to work as a member of the team on the Nehru Exhibition that was being set up in New Delhi in a new building that was being specially designed to house the exhibit permanently.

Image: Nehru Exhibition: from NID Documentation 64-69
I got to know the exhibits of the Nehru exhibition like the back of my hand having spent many nights hanging around the exhibition team in the photography department, the letter press studio and the wood workshop where the various parts of the exhibit were being assembled at the NID campus in Paldi. My task was to help design an auditorium with informal seating for a proposed theatre at the exhibition that would show films about Nehru and in another room create a audio-review system that could be used to listen to the many speeches by Nehru while standing next to a set of panels that had some contextual information about each speech. While these were my specific tasks, I had hung around all the other work groups long enough to be aware of the details of all these exhibits as well in a deeply interested and informed manner, which was encouraged in those heady days of "learning by doing" at NID of the 70's and 80's. The Eames treatment of all the elements of the exhibit that was being re-interpreted by Vikas Satwalekar as the then project head was a wholesome learning experience for me. During this same period I was involved with Dashrat Patel and Sen Kapadia in another project being executed at the Pragati Maidan which was also to open in November 1972, the Our India Pavilion where my specific task was to design the ventilation system and the large circular ports that were stuck outside the building, a concept that was a visual feature of Sen’s architecture for the stark building that still stands today as Hall No 15 in the Exhibition grounds at New Delhi.

Image: Charles Eames on his last visit to NID
These two experiences brought me professionally closer to both Vikas and Dashrat. They had both worked with Eames in 1964 and they headed the respective projects at New Delhi. When the team for the Chile leg of the Nehru Exhibition was being decided through an emergency call from the Ministry of External Affairs in Delhi, I was selected to travel with Dashrat and B V Mistry to Santiago as a team member and a “crisis manager” to help set up the Nehru Exhibit in Santiago that was scheduled to open on the 26th of January 1973. Our team departed hurriedly on the 14th January 1973 along with 100 kg of excess baggage with photo prints, odds and ends, textiles and nails and adhesive, all that would be needed to set up the Nehru Exhibit in Santiago. Our task was to take the version of the exhibition that had arrived in Chile from Australia and make it ship-shape and presentable in an appropriate layout in the National Museum at Santiago. These experiences gave me a deep insight into the Eames sense of fine detailing and of their ability to handle both communication as well as material structures in one smoothly blended offering. The backs of panels were draped in fine Indian textiles as were the side structures on which the knock-down panels with large photographic exhibits were supported.

The structure itself was made stable using textile pouches that could be filled with sand locally so that a heavy base was not required to be transported across the world as the Nehru Exhibit was designed to travel to New York and later to many destinations across the globe. The system for typography and the method of building a history wall were some of the lasting contributions that many generations of NID exhibition and graphic designers perfected while working on the Nehru Exhibition with the Eames’s and their trusted colleagues who came to NID for the first such experience in the mid 60’s. Later the Eames History wall held sway on many NID exhibitions and the hierarchy of typography and the photo style and organization all had the Eames branding strongly embedded in the numerous outings and offerings from NID, be it the Agri-Expo in 1979, the Energy Exhibit in 1983 or the My Land My People in 1994, all mega exhibits handled by the NID teams following the Eames traditions. Quality was in high demand. Sensitivity was demanded from every team member and everyone contributed to the “menial tasks” of cutting and pasting hundreds of photographs and thousands of captions and labels, without a blemish, and here the learning about the finer aspects of design sensitivity were transferred from faculty to student and from carpenter to apprentice. The right-angle was the king, and the plumb-line informed the eye to see the vertical in all its perfection, the results were judged by the same standards that Eames had used for the first exhibition and the traditions of perfection were driven deep into the Indian design community at NID. The re-making of the Eames History Wall was an excellent introduction to information design and expressive visualization.

The other dimension of the Eames contribution was the India Report itself which can be downloaded from this link here. The Lota and the message about the Indian craft and culture of innovation and how it would need to be nurtured in a rapidly changing world order were all but lost to the Indian administration who did not seem to understand the role and purpose of design or NID. However having set up the NID and let it operate away from the harsh glare of daily politics in far away Ahmedabad, Indian Design could grow quietly, mature and take roots and build a whole generation of young practitioners who are the cream of Indian design profession and academia today in almost all fields of design education and action. The Eames contribution continued with their continuing interest in the Institute that they helped create in India and Charles visited NID in 1978, a few months before he passed away, and so did Ray, who came to NID to give away the Eames Award to Kamla Devi Chattopadhya in 1988, again a few months before she too passed away on the very same day and date as Charles, 21 August 1988, exactly 10 years apart. While this is a very personal tribute to the Eames legacy in India there are many of my colleagues who have worked directly with Eames as well as in their office in Los Angles at different times of their association with NID and through the amazing process of osmosis that happens when you are in their presence a great deal of learning about design has got transferred to Indian designers which will be mapped and evaluated in the years to come, I hope. The often repeated Eames quote at NID was – “do not say I will design a chair, rather say I will design something to sit on” – and the idea of broadening ones perception and including an open interpretation of the subject and the context were messages from the Eames that reverberated at NID and informed the education culture at the Institute over the years. The classic diagram that Charles offered when asked about the nature of the design process is another fine example of insight that has shaped the NID way in shaping the individual and their character through the value systems that were cherished in the NID’s education culture through the 70’s through the 90’s.

My most recent contact with the Eames legacy was when their grandson Eames Demetrios visited NID along with representatives of the Herman Miller group to reestablish contact with NID and to distribute his book “An Eames Primer” which I have a signed copy on my bookshelf. Soon after this I got online and obtained for myself a full set of Eames films being offered as a DVD set of six in a box at a very affordable price, much recommended for every design student and school as a source of inspiration and sensitization to be a thinking acting designer with feeling, which for me is the key message from the Eamses, Charles and Ray, thank you.

Image: Eames House: Modular from Industrial materials, much like the NID building system
The Eames connection continues to this day since one of my students, Sagarika Sundaram visited the Eames House this year and brought back the pictures that I use here and I am sure the Eames inspiration will mobilise many generations of young designers to come and the Eames Office on the web will be a much sought after destination for design students in their wanderings across the vast contours of the internet.

Image: NID building as envisaged in 1966 by the team led by Gautam and Gira Sarabhai and published in the NID Documentation 1964-69
NID too has now opened another chapter of the Eames Award and Fellowship set to begin this year which can be seen at this link here.

Chủ Nhật, 12 tháng 8, 2007

Design and the Creative Economy: A Strategy for Development in India

Image 1: Variety of expressions of human form from the many village crafts of India
See more about these crafts in “Handmade in India”

Most people think the technology shapes our environment and objects in our lives, but few people in India would consider the possibility of this being far from the truth. While technology is indeed one of the drivers of giving shape to the objects in our lives, a far more potent force is culture that in most mature societies deeply influences how our objects and environments are shaped. The use of design in the production of meaning and in our constant striving to transcend the technology that we use to create these in the first place determines many qualities that we cherish as part of culture. The evidence of form giving seen in tribal societies and in the highly evolved and stable village forms that dot our landscape in India show us this deep influence of design and culture in the shaping of our lives and experiences and we can foresee that as our digital technologies develop and mature we will be increasingly using culture through the medium of design as a determinant of the form of our software and hardware interfaces just as we have been using it to shape our living spaces and artifacts that we have been using in our lives. We will therefore need to return to our roots and discover afresh the age old local solutions and in this process try to understand design at a new level of maturity. Design has been a core driver for the shaping of culture and we will need to redefine its role in then shaping our future and in forming and providing meaning to our future selves. In India are fortunate to have a living culture that has a continuity in its settlements and life processes going back over 5000 years of civilization and the manifestations of this long journey are visible all around the country, if we care to take a look.

This is a very different kind of design activity that we are talking about here and not the type promoted by the glitterati and the design-as-adjective-media, all dealing with “designer labels”, a creation of marketing strategists in search of gullible consumers. Today, the Economic Times in Ahmedabad had a front page story on Design with a capital “D”, of course, and with a lot of name dropping, well known brand names of cars, perfumes, clothes and lifestyle products, and that in my opinion is another kind of design, the kind that can only lead to global warming by fuelling the consumption culture, and certainly not what I am trying to advocate here. We need to understand design as it was always understood by the common man, a core human activity of thinking and doing, a process of inquiry in a search for insights that could help make an existing situation better in the future for ourselves and for the world. Design at this level is about sensitive and ethical human intentions shaped by thoughts and actions that are steeped with feeling in a process that can generate value for all stakeholders. At this level it is a driver of culture that is sustainable and beneficial to humans as well as the ecology of the planet.

Image 2: Data visualization of village economy in a class assignment at NID
See more about this assignment in the “Data Visualisation course”

India and the Indian village has been the subject of design study in the search of the discovery of the roots of the synthesis of form. Why the Indian village? Christopher Alexander in his masterful thesis called “Notes on the Synthesis of Form” used the generalized Indian village as his object of investigation using as many as 144 parameters that have helped organically shape the relationships that go to make up the structure and form of the typical Indian village. The Indian village was chosen since it is perhaps the only surviving form of settlement that has endured the 5000 year long evolutionary process in arriving at a mature and sustainable model for human settlements and which continues to stand as a living organic system today. This is a model which has been fortunately insulated from mass destruction and migratory pressures and stand as living evidence of forms that can represent the synthesis of forces that give shape to human intentions and designs. While flying from my base in Ahmedabad to Delhi and onwards to Guwahati I can see below the dots that are the villages of the great Gangetic plains below that Alexander studied in 1961, still living and being shaped by many of the forces that he helped describe in his analysis in search for a synthesis of form. The typical Indian village, is a living testimony of sustainability having survived 5000 years, even as we look at it through the haze of poverty and the coloured perceptions that our modern education has endowed on us. Urbanization is not the only option forward since we can innovate other options, only if we try.

Looking down at our village from the air and now by doing the same using Google Earth, we can all participate in the live analysis if we can see the forces acting on the ground as did Alexander in the course of his field study in the early sixties. He identified many forces, some technological no doubt but many are attitudes and belief systems as well as rules and laws that have a far greater influence on the shaping of the village than mere technology and the economic parameters that we hold in such high esteem when we consider the modern day artifacts and environments that are being rapidly thrown up by the technological society that we have built in the recent past.

We are now using an evolved definition of design which places it on a level that is at the very core of human explorations and innovation over the years. Design is about the insightful and sensitive use of human intentions through our opportunity seeking thoughts and actions to produce meaning and value for ourselves and for society as a whole. In this form it is a very potent force that helps shape culture and it is achieved through our manipulations of materials and in giving shape to our intentions at both the material and at the immaterial and intangible level of systems, services and spaces as well as our artifacts and our interfaces with technology products in the software and artifact space.

Design can bridge cultures with its core ability for the sensitive creation of value from channeling human intentions through informed thoughts and actions. Design helps a society connect all of human knowledge with its deeper sensibilities and aspirations and it was an integral part of social and economic action till recent times when it got divorced from daily life in the process of industrialization and mass production. Access to new technologies and the democratization of global communication promises to give new meaning to creative expressions in a two way process that we are now attempting to build into our efforts to use design and its related initiative.

Image 3: Systems model of Design and the many levels of engagement
See more about this model at my website “About Design Theory: Levels of Design”
Download the paper: Levels of Design Intervention - 200 kb pdf.

Design is a powerful integrator at the systems level while it may continue to be operative at multiple levels and work across multiple sectors, materials and fields of business and social life. Our conviction about its effectiveness stems from the experience of numerous development projects that we have had in India over the past fifty years of using design as a critical tool for economic and social development. Other countries too are veering towards this new view of design as a vehicle for culture and it is here that we are likely to see its true value for human development.

Image 4: Model of Design as Fire: Systems dynamics and the design effect
See more about this model at my website“About Design Theory: Metaphor of Fire”

Design as a core human activity evolved from its first appearance over two million years ago when per-humans used fire to ward off predators and provide a sense of security to the early users. From the use of fire to the use of materials and tools is a long journey that chronicles that evolution of design and separates it from the organized forms of both science and art, since it predates both these disciplines when seen at this very general level of engagement with human aspirations and actions. This very integral set of capabilities that were part of rural habitats got separated and differentiated into specialist activities both with the birth of formal education and the university systems as well as through the processes of industrialization and it is now seen as a profession in the periphery of business and social action. Now we have embarked on a journey that goes well beyond material and tools and it includes the creative shaping of ideas about society, politics and ethics just as we looked at function, form and aesthetics and in this new journey we see interesting possibilities for design to expand and embrace this expanding universe of action with growing influence in shaping all our lives.

Image 5: The design process integrated with business models
Download paper about this model from my website “About Design Theory: Iterative Design Process.”

We will need to build new models to understand this evolving profession and build both processes and platforms for education in order to embed these new capabilities in a more formal manner into the shaping of our culture in the days ahead. Some of these approaches are part of our experiments in teaching design to students at the schools in India where design has been largely neglected by both Government and industry for the past fifty years since independence. However the recent surge of interest due to globalization should not limit the scope of its application to just business and industry but make it accessible in its significant role as the core capability in shaping our culture in a rapidly changing world order.

Agriculture gave way to Industry and now we are heading towards a new wave of global change that is predicted to transform the way we choose to live and work in the information empowered world order. The dawning of the creative has been predicted by many and countries and cities are vying for creative talent in trying to make their policies more attractive for those with creative energy and this includes many kinds of design professionals and innovative occupations. Does this mean that all such change will take place in urban India and leave the great village devoid of any talent? I do not think so and nor do many of my colleagues in the design profession in India who have been experimenting and researching the great Indian village traditions in search for ways to take these durable traditions forward into the next epoch of change with sustainability. We only need to look at the numerous stories of small-scale entrepreneurship and the vast range of craft, performance and artistic skills that live in our villages today and juxtapose it with the potential that the information age provides all of us to have a two-way communication across the global village to realize that the old bazaar could be recreated anew to offer a platform for a new age economy that can sustain a new economy in new and imaginative ways.

Image 6: Profile of the emerging designer and those who will adopt design as a way forward in their own professions.
See more about this model at my website: “About Design Theory: Profile of the Designer.”
Download paper: Creating the Unknowable - 50 kb pdf
Download paper: Craftsmanship in Education – 160 kb doc

This is the creative economy and we need to look at design in a fresh perspective not just as a servant of industry and business but as an enabler of such creative enterprises that are driven by local talent and linked to value rich associations with carefully paired relationships that the community channels now provide across the world for those who have similar aspirations and interests. That such networks can be created with the use of local skills and resources can be easily be demonstrated in each sector and some of our young designers are already showing signs of this journey and we will need to harness the pointers that they are revealing to us through their work in the field. Music, art, performance, storytelling through cinema and theatre have all been made accessible to small scale producers, all of whom have the reach across the globe for their offerings. Similarly crafts producers too have the same reach for their wares that are valued for their unique offerings and their exclusive qualities, particularly if they are handmade with a high degree of understanding and empathy for the intended user. Rich texts are being co-produced by collaborators on the net and so is music and image banks and research, all of which point to new possibilities that are emerging that will eventually challenge industry and business in new and exciting ways. India needs to look at this transformation and try and integrate what it has preserved for centuries in the living village economies and then build the creative economy on the back of this great tradition to provide leadership across many spheres of activity in tourism, entertainment and life-styles that are sustainable and satisfying in a modern sense.

In order to succeed here we will need to build a policy framework that is sympathetic to the design process of exploration, experimentation, modeling and prototyping before rapid deployment and make the investments in infrastructure and people through appropriate education and an umbrella of supports that would help them realize this potential. This would then be a design led initiative that can usher in the creative economy and other countries too are looking at this possibility but India has a real advantage with a huge cultural resource that is alive and ready to be used. I will elaborate the application of design strategies to other fields in the days ahead and in each one we will need to nurture the creative force of innovation and help make situations and offerings better than they are today. Design can usher in the creative economy and we can make it happen right here in India.

The Design Concepts and Concerns course (DCC) had covered this theme earlier in the Foundation as well as in earlier PG batches. This year we are looking at the Creative Economy and its potential for India with the PG batches at Gandhinagar, Paldi as well as Bangalore. I have set up a new blog for the DCC course which can be seen at this link and the theme for this year is the Creative Economy of the Future in the DCC course. The Gandhinagar batch is looking at the design opportunities in the area of Digital Design.

Thứ Hai, 6 tháng 8, 2007

Handmade in India: A Handbook of the Crafts of India arrives from the publisher

Handmade in India: An encyclopedia of the handicrafts of India

Handmade in India
Edited by Aditi Ranjan and M.P. Ranjan
576 pages, 3500 colour photographs and 140 maps, 9.5 x 13.5” (240 x 340 mm), hc, October 2007, ISBN: 978-81-88204-57-1 (Mapin), Series ISBN: 978-81-88204-49-6 (Mapin), Copublished in association with COHANDS
Rs.3,950.00 / US$95.00
more about availability in October 2007
from the Mapin Publishers Pvt. Ltd. link here

Handmade in India, volume 1, is a tribute to the Indian craftsperson and is organized by the geographical distribution of the crafts across all states and regions of the country. The Indian craftsperson has demonstrated an uncanny understanding of materials which is combined with a mastery of the tools, techniques and processes that have evolved over the centuries through social and cultural interactions, a tribute to the creative design abilities of the village society. The Eames India Report talks about a search for the values that is uniquely Indian and it is here that the study of Indian crafts will help inform current and future actions in the continuous evolution of the economy and the form that it takes in shaping the culture of the land. Today this craft continuum constitutes an enormous resource that can be harnessed for the future development of our society, particularly as the backbone of a creative economy that is enabled by the embedded knowledge in the traditional wisdom of the sector as well as the digital technologies that help connect this ancient skill to new and future opportunities for the craftspersons across India. We will need to make this enormous knowledge base accessible to planners, business and the rural and urban craftsmen as well as connect these to new local and global opportunities for these skills and resources to be reinterpreted in new and imaginative ways.


Sample page showing a typical craft and associated images, text and keywords

This we believe is the foundation of the creative economy of the future in a massively web enabled world and easy access in both directions which promises to link the craftsmen to new markets across the world. For this to happen there are several steps involved and the book will be the first in offering insights and data on this vast resource as well as be a vehicle that can provide a platform and a structure to enhance this knowledge using the new digital networks and tools of access and interaction that it provides provided the required investments are made in infrastructure and training to realize the inherent potential. It is our intention that the information as well as the framework of situated keywords provided in this book will help all concerned with the promotion, development and use of the crafts of India would be empowered to build a sustainable network of live information. This we believe will help our craftsmen re-connect with world markets, just as they had been doing for centuries in their own village and in their trade route networks of the past, and now the world can be their new village economy, if they are enabled and empowered to change to meet these new circumstances with access to information that is both live and relevant.

This volume, “Handmade in India”, is the first of three that are planned and it provides a geographic organization of craft distribution across the length and breadth of the country and shows how craft permeates even the remotest corner of India. In this introductory note we have tried to summarize the enormity of craft variety and the significant role that it plays in the day-to-day lives of both rural and urban people. These linked posts below cover several frequently asked questions about this massive work that has gone on for many years at NID and now we are in a position to make it available to a wider audience for the benefit of informed decisions relating to the development initiatives associated with these crafts in India.

As editors of this work situated as design teachers at India’s National Institute of Design, we would like to celebrate the arrival of the first advance copy from the Mapin Publishers and it is a confirmation of more that 40 years of efforts by faculty and students of this great Institute who have sustained their interest in the crafts of India as a design and development resource for the country when few other organizations showed real interest in what was seen as a glory of the past. That it is a living resource as well as a resource for the future is something that we would strongly advocate and call for sustained investments from both government and industry to ensure its continuity towards a the realization of its future potential as a driver for the creative economy for the estimated six million crafts persons who have kept this knowledge alive through their actions and traditional methods of transmission which we are today trying to capture in an explicit format between the covers of a book. We have had thinkers from the past comparing the crafts of India with the oceans of the world, vast and impossible to put into a bottle of any kind. We are very aware that it is only the whole earth and its gravity that can act as an adequate container for the oceans and water bodies of our planets ecology. Our vast and varied crafts traditions and practices can be compared to this vast ocean and it is only the tips of this enormous ice-berg that are visible in the book and we hope that the web and the digital networks that built in the subsequently phases can support and can play the role of making the rest of the hidden volume visible and accessible in the days ahead. Our attempt has been to provide a framework on which this can be built in the days ahead.

It is a pleasure to hold the advance copy in hand and see the realization of a dream and the fructification of the efforts of several generations of NID designers as well as a large team of contributors who have made this book possible, thank you all. We would like to thank our sponsors the Development Commissioner of Handicrafts, Government of India, the COHANDS, Mapin Publishers as well as our Institute, the National Institute of Design for having provided us the opportunity of producing this work and we look forward to an active period of cooperation in taking this forward to the next stages through volumes two, three and beyond.

Aditi Ranjan & M P Ranjan
Editors: Handmade in India
7 August 2007 from the National Institute of Design, Ahmedabad, India

See a note on the Information Architecture used for the book to enable informed web searches on each craft that is covered here in the book.

Thứ Sáu, 20 tháng 7, 2007

Design inside education: A strategy for India

Yesterday I was invited to speak to a group of school teachers at the Riverside School in Ahmedabad about the need for placing design inside education if we are to bring change and effectiveness to the way our children are groomed to face personal and professional challenges as they pass through the education processes in the days ahead. Riverside School
The pdf file of my presentation to the teachers can be downloaded from my website link here.

Riverside School is setting new standards for primary and secondary education in the city and it is being noticed for the change that their efforts and style of functioning is bringing to the behavior and confidence of their very young students. They seem to be doing something right. Founded in Ahmedabad by Kiran Bir Sethi – an NID design graduate – a graphic designer turned educationist, it is now showing clear demonstration of the results that can come from using design principles and sensibilities at all levels of the school’s functioning. The infrastructure, the curriculum, the style of teaching and the content and delivery are all child friendly and not parent or government dictated as most other schools in our region tend to be. Being a designer herself and an educator by experience and choice, she has been able to create a unique framework of relationships and models of action that are a test-bed for a innovative new school experience for both child and parent as well as for the teachers who choose to work with Riverside, and now more schools from far and near want to learn the methods and have signed up for teacher training and curriculum sharing arrangements and the influence is growing rapidly. Kiran has now launched a campaign to make Ahmedabad a child friendly city by a design strategy called “Aproch” which can be seen at this site below. The Riverside School with design inside now promises to make the city child friendly – and next the country? APROCH

So what is this “Design” that Kiran and her team are managing to put inside education at Riverside and is this something that can be extended to more levels of education across India. Last year I asked this question along with my teaching colleagues at NID when we set the theme of the “Design Concepts and Concerns” (DCC) course for the Foundation programme students at NID. The course that is now called DCC was previously labeled Design Process (DP), Design Methods or Design Methodology (DM) in the past having been borrowed from international traditions of Bauhaus and Hfg Ulm as well as the RCA driven movement in the UK in the 60’s but I changed the name after teaching it for many years when we realised at NID that design was not just about concepts and skills and techniques but it was also about feeling and values which were at the heart of all the thought and action, irrespective of the discipline and the field of enquiry. In this DCC2007 we chose the theme of “Design inside Education” and assigned five batches of students areas of focus that included “Pre-school education in India”, “Primary education in India in the Rural and Urban sectors” respectively and the other two groups looked at issues and perspectives that would influence the “Education of youth in India”, all based on their own fairly recent immersion in the Indian school system from their personal journey through it.

Students were taken through a series of assignments that I have outlined in my paper titled “The Avalanche Effect”, which can be downloaded from my website and these assignments took them through the DCC course from articulating and visualizing their personal experiences, their collective experiences by brainstorming, followed by model building to understand the structure and content of the educational system as it applied to each of the focus areas that were assigned to each of the five groups. The first assignment had them sharing with us their school experiences which revealed both the pleasures and the traumas of school systems in India as scenario visualizations, some elevating and others shocking by the expressions that were shared in the class. During the class we all made a trip to Riverside last year and our design foundation students were both surprised and excited by the fluency with which the little kids from Riverside took them through the school and explained its working methods and teaching content and style, all with a great deal of confidence and pride.


Model showing: Issues of Pre-Primary Education

The DCC class of 2007 that set about exploring, researching and imagining alternate scenarios that could help them build models and identify design opportunities across each of the school educations sectors that had been assigned. The models suggested deep understanding and empathy and these led to each group exploring numerous design scenarios that could transform the education sectors in India by addressing imaginative and innovative alternatives for infrastructure, products, procedures, services and communications opportunities in each of their groups assigned projects.


Model using a tree metaphor: Issues of Rural Primary Education

This five week assignment was for the student a journey through the design landscape from the macro and the micro perspectives which is in keeping with our design philosophy of macro-micro design action from policy to the very minute details, all of which have to be in perfect fit and balance if the design is to be truly successful as a whole and not to be seen as fragmented parts.


Model using "Nataraja" and Creeper metaphor: Issues of Youth Education and Renewal of existing systems

Education is just one of the 230 sectors in which design can be used at the macro-micro levels of action and I do hope that we see it being used more in India in then days ahead. Other themes in the past for this DCC course have been macro issues such as “Impact of Globalisation” (2004), “Khadi as an Ideology for Design” (2003), Retail as an Emegring Experience (2001), pictures of which can be seen at my website from this link below. Others which are not yet on the site include “Creative Industries of the Future” (2004), “Six Design Institutes for Six Regions of India” (2005), “Response to the National Design Policy for India” (2006), “Design inside Education for India” (2007) – each year we took a new theme and this went back many years, but are still to be documented, hopefully soon on this blog. For instance “Home Office and New Services” was the topic for the 1996 batch of foundation students which was particularly memorable, but others will also be reflected upon and discussed in the days ahead.

The author's home page can be viewed at this link Prof Ranjan's website